It is the annual Bonus episode - because the people who appear on this show always say so much good stuff, it doesn’t all fit into their original episodes, so at the end of each year we get to enjoy all the extra bounty. Coming up, we’ve got a mythical disappearing island, geese, human dictionaries, the dubious history of the Body Mass Index, a Eurovision thing that has puzzled me for years, Victorian death department stores, and much more.
Read moreAllusionist 148 Bonus 2021 transcript
TAMSIN MAJERUS: Male killing is caused by bacteria that live in the female ladybird, and they get into her ovaries and, and into the eggs that she produces and somehow, and we don't really know how, they kill off the embryos that are destined to become male. So when she lays her clutch of eggs, normally we expect half of those will end up being female ladybirds, the other half will be male ladybirds; but a female ladybird that has a male killer will often have a clutch of eggs where only about half of them hatch and the whole for hatch go on to become feat. So the males were killed right at the very beginning of their lifetime. it works surprisingly because the female larvae and something, which is slightly disgusting as they emerge from the egg, they need to eat something very quickly or they'll starve to death.They've got male eggs right there that aren't hatching into larvae. They eat those eggs. So they eat their dead brothers, nasty little bit of cannibalism, but -
HZ: Well, it’s pragmatic cannibalism.
TAMSIN MAJERUS: Yeah, exactly.
Read moreAllusionist 126 Survival: Custodians of the Languages transcript
RUDI BREMER: One aspect of of what happened in Australia, as far as colonisation, is the assimilation policy. And in broad strokes, the way that that worked was Aboriginal people were rounded up, and taken from their land and placed on missions. And from there you were forced to only speak English. You couldn't teach your children your language, you couldn't teach them your culture.
Read moreAllusionist 118 Survival: Bequest transcript
ELIZABETH KEREKERE: I'm so convinced that transphobia, biphobia, homophobia are such an integral part of colonisation, I reject that as a colonial construct, I reject it as racist.
As they took our land - tried to take all of our land, tried to take all of our language and suppress our culture, they also took our expressions of sexuality and gender. And that is important to us in a core part of our culture, especially because the way that the institutional racism, the intergenerational trauma that is the legacy of colonisation has impacted on us and the levels of discrimination against people with diverse genders, sexualities and sex characteristics, that we see that all of this, all of this was a massive attempt to cover up what was already there and pretend it never happened.
Allusionist 93. Gossip - transcript
HZ: A thousand or so years ago, the word ‘gossip’ meant something quite different: a family member. The word broke down to ‘god sibb’, like a godsibling, although then the ‘sibb’ wasn’t necessarily a sibling, was more general, could refer to anyone you were related to. And over the next few hundred years, more specifically, gossips were the close female family and friends who would attend to a woman during labour; she would be sequestered and maybe half a dozen gossips would gather in the room to take care of the mother and help deliver the baby and witness the birth for the purposes of the baby’s baptism - at which these gossips, godsibbs, would be the child’s sponsors. And during these confinements, the women would keep each other company and talk. So you can see how the word would evolve to mean the kind of confidential chat you’d have with someone you’re close to, but by the mid-16th century the word had taken on a bit of a disapproving tone, that the talk was trivial and maybe scurrilous - and female. And these associations persist to this day.
LAINEY LUI: One of my goals as a gossip crusader is to end the pejorative way it's presented in culture, that it's a thing that hens do all around, pecking at each other. It's highly feminized, which is why it's not taken as seriously, when in fact the research shows that we all gossip: it's a human way of communicating.
Read moreAllusionist 88. Name Changers - transcript
I changed my name because my parents spelled it wrong.
Why did I change my name? I didn't like it!
I have legally changed my name twice now, first and last. My parents tell this cute story about choosing my name the night before I was born. But as I was growing up, it was one of the most common names for female dogs.
I found out when I was about 12 that I was actually named for an actress that my dad had had a crush on when he was a kid, so I thought that was a bit weird and I didn't really want to hang on to that.
When I was born my parents could not agree on a name for me, and on their last day in the hospital after I was born they were watching the news and there was a missing children's report on the TV with a little girl named Ashleigh, and I was named after her.
Choosing a new name allowed me to drop a lot of the old baggage with the old identity without feeling as though I were betraying it.
Read moreAllusionist 15: Step Away - transcript
Since 'step-' indicates the biological and possibly emotional distance between relations, I had assumed that etymologically, that was where the term originated - the idea of someone being a step away from the family. But step the family word, and step as in to tread, have totally different roots - and very different meanings.
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